By Stephen Hampton
what those churchmen contributed in 3 hotly disputed components of doctrine (justification, the Trinity and the divine attributes), he argues that the main major debates in speculative theology after 1662 have been the results of the Anglican Reformed resistance to the becoming effect of
Hampton demonstrates the energy and adaptability of the Reformed reaction to the constructing Arminian university, and indicates that the Reformed culture remained a doable theological choice for Anglicans good into the eighteenth century. This learn for that reason offers an important bridge linking the Reformed writes of the Elizabethan and early Stuart sessions to the Reformed Evangelicals of the eighteenth century. It additionally exhibits that, all through its formative interval, Anglicanism was once no longer a monolithic
tradition, yet really a contested flooring among the competing claims of these adhering to the Church of England's Reformed doctrinal historical past and the insights of these who, to various levels, have been ready to discover new theological avenues.
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Extra resources for Anti-Arminians: The Anglican Reformed Tradition from Charles II to George I (Oxford Theological Monographs)
Anti-Arminians: The Anglican Reformed Tradition from Charles II to George I (Oxford Theological Monographs) by Stephen Hampton